Different but the Same the Second Time Around
By Francesca Horsley
You could say that the very utmost has been made of Denys
Trussell's seminal poem Dance of the Origin.
It began life in 1980 as part of a collaborative venture
with choreographer/ dancer Ali East - focussing on elemental
relationships with nature and dance, and with our indigenous
consciousness.
In 2003 -2004 it inspired a major series of works by Southland
artist Nigel Brown. These paintings have in turn inspired
another dance work. And the dance, poem and paintings are
now the subject of intellectual and artistic discourse.
The new dance had its premier as an accompaniment to the
opening of Nigel Brown's exhibition in the Milford Gallery,
Dunedin in October this year, and has just had another outing
in Auckland's Wallace Gallery. The paintings, music, dance
and poem have all been a cause for celebration of the present
and past.
These creative forces have brought together the innovative
and quirky, the elegant and rustic and have marked a journey
of political protest and social awakening.
The work was collaborative from the outset. In 1980 Ali
and Denys were flatmates in a large communal house in Auckland.
They set out to create a totally integrated performance
of dance, poetry and music. This inspiration, born in the
dancer's daytime studio and late in the poet's night, shaped
a work that succeeded as a powerful performance and an enduring
and seminal poem. Once the dance work had shape, music by
Ivan Zagni was brought in, and quickly established its own
third voice.
The concert had a three day season at Auckland Grammar's
Centennial Theatre, and the poem was published - and that
could have been that. However, the seeds that lay with the
concept and works proved to be a powerful catalyst.
It marked Ali's first attempt at talking about issues of
land through dance and cross-disciplinary performance and
became her mode of working. "We formed Origins Dance Theatre
for that concert and we built from there, so each dance
was an evolution of the ideas from the original." she says.
Throughout the eighties and nineties she has produced a
number of works based on environment ideas and social protest.
It was Denys's first volume of poetry: he has now completed
seven, and has gone on to be an award winning author. Brown's
impressive collection of over 30 paintings and woodcuts
were described by Dunedin's Milford Gallery owner Stephen
Higginson as among his best work yet, with some of the larger
works commanding a $25,000 price tag.
Over time, the nature and length of the dance has changed
dramatically. Framed in 1980s environmental and political
protest it was a serious, elemental and ecological piece
with dancers engaging with the landscape and interpreting
life's processes - elemental rock, sea, tidal forces, insect
like creatures, cosmic whirling energies, women giving birth.
It lasted an hour and a quarter, had two narrators and
five dancers; Ali, Wendy Preston, Raewyn Schabl (now Thorburn),
Holly Cooper and Stephen Lardner.
Stephen and his son tragically died in a car accident ten
years ago, and his mother and daughter attended the Dunedin
performance.
This 2004 revisiting has three dancers; Lyne Pringle, Kilda
Northcott and Valerie Smith accompanied by three Otago musicians,
composer and violist Alan Starrett, Trevor Coleman and Peter
Adams. It lasteda slim five minutes, and was a chunky, witty
interpretation of rural New Zealand featuring gumboots and
Celtic gigs.
Choreographer and dance lecturer at Otago University, Ali
says "This time the impetus was to complete the cycle. It
is a completely difference dance, a completely different
concept. The choreography was inspired in this case not
directly by the poem but by the paintings that were inspired
by the poem. We called it Dance of the Origin 2, for lack
of a more imaginative title."
"I didn't even read the poem again. We lifted the images
for the dance directly off the paintings. We studied the
paintings, Nigel talked about each painting, his ideas and
inspiration. We combined these into an evolving collage
of ideas, little scenarios really".
"The second dance used Nigel's concept of the dancer figure
in the New Zealand landscape; human beings toiling on the
land. The first dance was more abstract with the dancers
interpreting the energies of nature."
Denys says that Nigel had used photographs taken of the
original dance and his intuition to create some of the works.
He said that Ali chose to respond to an element in the
paintings that was not really in the original choreography.
"The element in the paintings that she wanted to respond
to was the vernacular, almost at times grotesque, and quirky
imagery of a rural New Zealand that was almost being satirised."
"For all that," he says, "the music has quite a large curve
to it, like the original dance - and sense of a progression
through movement. And there were moments when a kind of
undertone came through that related to the original production."
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